[Repost] Six (or Seven) Things/A writing exercise

Happy Imbolc! Plus Linda Gregg on everyday detail and "resonant sources"

Hello, friends,

In honor of Imbolc, I decided to repost the piece below in which I discuss Linda Gregg’s ideas on “luminosity” and include a short lyric essay of my own from several years ago that references Imbolc. Imbolc is traditionally celebrated on February 1st and 2nd. Here’s some info from the Thorn and Claw website: “Imbolc, celebrated on Saturday February 1st in 2025, is a time to welcome the first stirrings of spring and honour the goddess Brigid. It’s a festival of renewal, fire, and fertility, marking the midpoint between the dark of winter and the light of spring.” The Celtic goddess Brigid, by the way, melded with Saint Brigid in an example of Pagan-Christian syncretism.

The goddess Brigid represents renewal, per herstory.ie:

Brigid is a triple goddess – the goddess of healing symbolised by the element of water, goddess of the alchemical force of fire, and goddess of poetry. In this respect she represents every woman and our unique talents, skills and qualities.

So, here’s hoping for a time of inspriation, healing, and renewal. I’m going to light a candle and do some writing in community with the participants of Becca Klaver’s “Wheel of the Year” workshop. Becca says it’s a time to (re)commit to our craft, and that feels right to me.

Read on for more on collecting your own luminous and mundane moments and weaving them into a new piece of writing.

Love,

Joanna

P.S.— Stay tuned for an announcement about a March Zoom-based writing workshop on grounding and renewal …

---

Six (or Seven) Things

Recently another poet posted on Twitter about Linda Gregg’s essay “The Art of Finding,” in which she writes of asking students to “keep a journal in which they must write, very briefly, six things they have seen each day— not beautiful or remarkable things, just things.” In this way, Gregg taught her students a kind of “active passivity,” in which they are “available to seeing.” She observes, “This way of seeing is important, even vital to the poet, since it is crucial that a poet see when she or he is not looking—just as she must write when she is not writing.” (If you haven’t read Linda Gregg’s poems, I highly recommend them. I especially love her book The Sacraments of Desire. And here is a good article about her life and work.)

Linda Gregg in 1981. The poet died in 2019.

I love this idea, and it is similar to an assignment I’ve given in a couple different courses, “Five for Today.” (This was inspired by simple yet elegant lists my friend Todd Colby used to post on his blog, along with the “assignments” he gave me a few times to write down observations when I was traveling.)

Here’s the assignment: Take notes at the end of the day or even throughout the day. Then write a short piece called “Five for Today.” It should be a numbered list— with each item being one to four sentences each—that provides some window into your current reality.

And here is a lyric essay I wrote several years ago now called “Seven for Today,” if you’d like to read it as an example of the form I’m thinking of:

Seven for Today

1.  My son called 911 this morning (again).  He was supposed to be listening to his Ramona audiobook on headphones so I could sleep for another twenty minutes, but he fiddled with the locked phone until it made an emergency call, then he handed it to me.  "Here, you talk."  I opened my eyes to see what he'd done, then panicked and hung up.  They called back a minute later.  "No, no emergency.  Just my three year-old.  Sorry." 

2.  I ask a friend to tell me to write 500 words.  She tells me to write 500 words.  I pick up a favorite book, Abigail Thomas's Safekeeping, to remember about writing, about narrative windows into a life. I read about Thomas's second divorce.  "There were no happy answers," she writes.  I read a sad part about how her parents paid for her son to go away to boarding school, and he called her, homesick, begging to come home.  She writes, "Some things are so sad you think they can't get better and nothing will be ok.  She didn't make it better, although she tried, later.  It got better by itself." 

3.  Yesterday we went to the playground for the hour before sundown.  My son keeps asking me if it's still winter.  I say that it is, even though some of the days have been unseasonably warm.  Yesterday was Groundhog Day.  The beginning of February is also Imbolc.  The park we go to is a sort of oval basin of lawn with stone steps at one end.  We run into three girls from preschool there, two of whom are twins.  The non-twin really wants E. to play with her, and she crouches beside him as he stuffs old leaves into the bottom of an overturned riding toy.  "Elias, do you want to play wedding?  Do you want to play wedding, Elias??"  Finally, with some prompting from me, he replies, "I want to play digging."  Later, he tries to join his friends as they climb up one structure and hop onto another on repeatedly.  One of the twins tells him the game is only for girls. 

4.  Before we leave the playground, E. becomes increasingly tired and hungry.  I can see it in how he begins to roam around, looking for opportunities to be belligerent.  I try to coax him toward the car with the promise of peanut butter crackers, but it's only when I distract him by pointing to the clouds that he agrees to be picked up.  "Are they stratus or cumulus?" he says.  I'm not sure.  Stratus, maybe. "All clouds are made of water vapor," he tells me.

5.  I've been very angry, I tell my friend over text.  So have I, he says.  And it's slipping out in the wrong places.  Yeah, I say. 

6.  This morning after the 911 call, my son wanders into the kitchen to oversee the coffee making.  It is his job to smell the coffee after it is ground, and he becomes agitated if he misses the chance to do it.  I try to doze again, but find that I am agitated.  Is it an emergency?  I say a spontaneous "Hail Mary."  I'm not Catholic, but I've always loved Mary, and I like the idea of "hailing" her.  "Hail, Mary.  Come in, Mary.  Over." By the time I am at the end of the prayer, my body has relaxed.  May we all be cared for.  All of us poor sinners.  All of us who care for others.  Now and at the hour of our death. 

7.  What I wanted to say was that there were all kinds of people at the playground.  I stood over my son, watching him stuff leaves into an overturned toy with another boy as they made "dragon soup," and I thought, "This is America.  This is America.  This is America."

My piece is not what Linda Gregg asked her students to do, really. Her idea was to train students in a kind of low-stakes noticing, to connect their noticing to the concrete, the material. I would suggest, though, that such noticing is what feeds our personal essays, as well as our poems. Gregg notes that “to learn to see is a blessing,” and it is such gathering of detail that dovetails with our larger life “subject matter” to create meaningful work. Her idea of “subject matter” is interesting here. Gregg writes, “I am referring to finding the resonant sources deep inside you that empower those subjects and ideas when they are put in poems.” She goes on to discuss the scenes and situations from her early life that she is “made of.” Here is one:

For example, I am made of the landscape in northern California where I grew up, made of my father's uninhabited mountain where my twin sister and I spent most of our time as small children with the live oak trees, the stillness, the tall grass, the dry smell of the hot summer air where the red-tailed hawks turned slowly up high, where the two of us alone at ten did the spring roundup of my father's twenty-six winter-shaggy horses.

What scenes are you “made of”? What luminosity is in you (to use a term from Linda Gregg’s essay)? What resonant sources? These become the deeper wellsprings of your work, the animating energies and questions, which you might marry with your movement through the material world as you find it in your everyday.